The Bullet Point Bible

Luke 8

Women Support Jesus' Ministry

1 Some time afterward he went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve were with him,2 and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,3 and Joanna the wife of Cuza (Herod's household manager), Susanna, and many others who provided for them out of their own resources.

  • Luke highlights the inclusive nature of Jesus' followers, specifically mentioning women disciples.
  • These women were not just passive followers but actively supported Jesus and the Twelve financially ("out of their own resources"). This was counter-cultural for the time.
  • The mention of women healed from demonic possession (Mary Magdalene) and disabilities underscores Jesus' power and compassion.
  • Mary Magdalene's past affliction ("seven demons") indicates a severe condition from which Jesus liberated her, leading to her devotion. See Luke 8:2.
  • Joanna's connection to Herod Antipas' court ("wife of Cuza, Herod's household manager") shows Jesus' message reaching even politically connected households. See Luke 8:3.
  • This support system enabled Jesus' itinerant ministry of preaching the "kingdom of God."
  • Luke often emphasizes the role of women in his Gospel (e.g., Elizabeth, Mary mother of Jesus, Anna), continuing that theme here.
  • This passage provides a practical example of stewardship and using personal wealth to advance God's kingdom.
Parable of the Sower

4 While a large crowd was gathering and people were coming to Jesus from one town after another, he spoke to them in a parable:5 "A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled on, and the wild birds devoured it.6 Other seed fell on rock, and when it came up, it withered because it had no moisture.7 Other seed fell among the thorns, and they grew up with it and choked it.8 But other seed fell on good soil and grew, and it produced a hundred times as much grain." As he said this, he called out, "The one who has ears to hear had better listen!9 Then his disciples asked him what this parable meant.10 He said, "You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables, so that although they see they may not see, and although they hear they may not understand .11 "Now the parable means this: The seed is the word of God.12 Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.13 Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in a time of testing fall away.14 As for the seed that fell among thorns, these are the ones who hear, but as they go on their way they are choked by the worries and riches and pleasures of life, and their fruit does not mature.15 But as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with steadfast endurance.

  • Jesus uses parables, common agricultural stories with deeper spiritual meanings, to teach about the Kingdom of God.
  • The parable illustrates four different responses to the "word of God" (the seed). See Luke 8:11.
  • Jesus explains the purpose of parables: to reveal truth to receptive hearts ("To you it has been given...") while concealing it from those who are hardened (quoting a concept from Isaiah 6:9-10). See Luke 8:10.
  • The "path" represents hearts hardened by unbelief, where Satan easily removes the message. See Luke 8:12.
  • The "rock" signifies superficial faith that lacks depth ("no root") and fails under pressure ("time of testing"). See Luke 8:13.
  • The "thorns" symbolize hearts distracted and overwhelmed by worldly concerns ("worries and riches and pleasures"), preventing spiritual maturity and fruitfulness. See Luke 8:14.
  • The "good soil" represents receptive hearts ("honest and good heart") that embrace the word, persevere through challenges ("patient endurance"), and produce spiritual fruit. See Luke 8:15.
  • Jesus' call, "{{The one who has ears to hear, let him hear!}}" (Luke 8:8), emphasizes the need for spiritual attentiveness and discernment.
  • This parable serves as a foundational lesson for understanding how people receive or reject the gospel message.
Parable of the Lamp

16 "No one lights a lamp and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light.17 For nothing is hidden that will not be revealed, and nothing concealed that will not be made known and brought to light.18 So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him."

  • This parable follows the explanation of the Sower, emphasizing the purpose of receiving God's word: it's meant to be revealed and shared, not hidden.
  • The "light" represents the truth of the Kingdom of God, revealed through Jesus' teaching.
  • Just as a lamp's purpose is illumination, the disciples who understand the "secrets of the kingdom" (Luke 8:10) are meant to shine this truth.
  • Verse 17 speaks of ultimate disclosure – all hidden things, whether good or evil, will eventually be brought into the open. This applies both to the truths of the kingdom and the state of human hearts.
  • Verse 18 warns about the responsibility that comes with hearing the word. Those who respond positively ("whoever has") will gain deeper understanding ("will be given more").
  • Conversely, those who neglect or reject the truth they've received ("whoever does not have") will lose even the superficial understanding they thought they possessed ("even what he thinks he has will be taken from him").
  • This passage stresses accountability for how one responds to spiritual revelation. Compare with Matthew 5:15 and Mark 4:21-25.
Jesus' True Family

19 Now Jesus' mother and his brothers came to him, but they could not get near him because of the crowd.20 So he was told, "Your mother and your brothers are standing outside, wanting to see you."21 But he replied to them, "My mother and my brothers are those who hear the word of God and do it."

  • This incident contrasts biological family ties with spiritual kinship based on obedience to God.
  • Jesus is not disrespecting his earthly family but redefining the primary relationship within the Kingdom of God.
  • The crowd physically separates Jesus from his family, creating the context for his teaching.
  • True spiritual relationship with Jesus is defined by hearing God's word (receiving the seed) and putting it into practice (bearing fruit, as in Luke 8:15).
  • This statement elevates obedience to God's word as the defining characteristic of belonging to Jesus' true family.
  • It connects directly to the preceding parables about hearing and responding to the word.
  • This teaching challenges cultural norms that placed immense value on blood relations. See parallel accounts in Matthew 12:46-50 and Mark 3:31-35.
Jesus Calms the Storm

22 One day Jesus got into a boat with his disciples and said to them, "Let's go across to the other side of the lake." So they set out,23 and as they sailed he fell asleep. Now a violent windstorm came down on the lake, and the boat started filling up with water, and they were in danger.24 They came and woke him, saying, "Master, Master, we are about to die!" So he got up and rebuked the wind and the raging waves; they died down, and it was calm.25 Then he said to them, "Where is your faith?" But they were afraid and amazed, saying to one another, Who then is this? He commands even the winds and the water, and they obey him!

  • This miracle demonstrates Jesus' divine authority over the forces of nature.
  • The setting is the Sea of Galilee, known for sudden, violent storms.
  • Jesus' ability to sleep peacefully amidst the chaos highlights his trust in God and perhaps his human exhaustion. See Luke 8:23.
  • The disciples' panicked cry, "Master, Master, we are about to die!" reveals their fear and lack of faith despite witnessing Jesus' previous works. See Luke 8:24.
  • Jesus' rebuke of the wind and waves shows his power is immediate and absolute.
  • His question, "{{Where is your faith?}}" (Luke 8:25), challenges the disciples to trust him even in terrifying circumstances.
  • The disciples' reaction shifts from fear of the storm to awe ("terrified and amazed") and questioning Jesus' identity ("Who is this?"). See Luke 8:25.
  • This event serves as a powerful lesson about Jesus' identity as Lord over creation and the importance of faith during trials. Compare with Psalm 107:23-30.
Healing of the Gerasene Demoniac

26 So they sailed over to the region of the Gerasenes, which is opposite Galilee.27 As Jesus stepped ashore, a certain man from the town met him who was possessed by demons. For a long time this man had worn no clothes and had not lived in a house, but among the tombs.28 When he saw Jesus, he cried out, fell down before him, and shouted with a loud voice, "Leave me alone, Jesus, Son of the Most High God! I beg you, do not torment me!"29 For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.)30 Jesus then asked him, "What is your name?" He said, Legion, because many demons had entered him.31 And they began to beg him not to order them to depart into the abyss.32 Now a large herd of pigs was feeding there on the hillside, and the demonic spirits begged Jesus to let them go into them. He gave them permission.33 So the demons came out of the man and went into the pigs, and the herd of pigs rushed down the steep slope into the lake and drowned.34 When the herdsmen saw what had happened, they ran off and spread the news in the town and countryside.35 So the people went out to see what had happened, and they came to Jesus. They found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind, and they were afraid.36 Those who had seen it told them how the man who had been demon-possessed had been healed.37 Then all the people of the Gerasenes and the surrounding region asked Jesus to leave them alone, for they were seized with great fear. So he got into the boat and left.38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying,39 "Return to your home, and declare what God has done for you." So he went away, proclaiming throughout the whole town what Jesus had done for him.

  • This event occurs in Gentile territory (region of the Gerasenes/Gadarenes), showing Jesus' mission extending beyond Israel.
  • The description of the man highlights the extreme dehumanizing effects of demonic possession: isolation, nakedness, uncontrollable strength, dwelling among the dead (tombs). See Luke 8:27, 29.
  • The demons immediately recognize Jesus' identity ("Son of the Most High God") and authority, fearing his judgment ("do not torment me!"). Note: The words in verse 28 are spoken by the demon through the man, not by Christ.
  • The name "Legion" (Luke 8:30) signifies a vast number (a Roman legion had thousands of soldiers), indicating the severity of the possession.
  • The demons request to enter pigs, unclean animals for Jews, further indicating the Gentile setting. Their destruction highlights the destructive nature of evil. See Luke 8:32-33.
  • The townspeople's reaction is fear, not joy. They prioritize their economic loss (the pigs) over the man's miraculous restoration and ask Jesus to leave. See Luke 8:37.
  • The healed man's transformation is dramatic: clothed, sane, and sitting peacefully at Jesus' feet. See Luke 8:35.
  • Unlike other instances where Jesus commands silence, here he commissions the man to be a witness in his own community: "{{Return to your home, and declare what God has done for you.}}" (Luke 8:39). This is likely because Jesus was leaving the Gentile region.
  • The man's obedience ("proclaiming throughout the whole town what Jesus had done for him") shows the power of testimony.
Jairus' Plea and the Woman Healed

40 Now when Jesus returned, the crowd welcomed him, because they were all waiting for him.41 Then a man named Jairus, who was a leader of the synagogue, came up. Falling at Jesus' feet, he pleaded with him to come to his house,42 because he had an only daughter, about twelve years old, and she was dying.43 Now a woman was there who had been suffering from a hemorrhage for twelve years but could not be healed by anyone.44 She came up behind Jesus and touched the edge of his cloak, and at once the bleeding stopped.45 Then Jesus asked, "Who was it who touched me?" When they all denied it, Peter said, "Master, the crowds are surrounding you and pressing against you!"46 But Jesus said, "Someone touched me, for I know that power has gone out from me."47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people, she explained why she had touched him and how she had been immediately healed.48 Then he said to her, "Daughter, your faith has made you well. Go in peace."

  • Luke uses intercalation (a story within a story) by inserting the healing of the bleeding woman into the narrative of Jairus' daughter.
  • Jairus, a respected synagogue leader, shows desperation and humility by publicly falling at Jesus' feet. See Luke 8:41.
  • The urgency is high: Jairus' only daughter is near death. See Luke 8:42.
  • The woman's condition (hemorrhage for 12 years) made her ritually unclean according to Levitical law (Leviticus 15:25-27), leading to social isolation. Her poverty ("spent all her money") adds to her desperation. See Luke 8:43.
  • Her touching Jesus' cloak was an act of faith, believing even indirect contact could heal her, but also done secretly due to her uncleanness and the crowd. See Luke 8:44.
  • Jesus perceives power leaving him, indicating a divine transfer of healing energy, not mere magic. See Luke 8:46.
  • Jesus insists on identifying the person not to shame her, but to bring her faith into the open and affirm her healing publicly.
  • The woman's fear ("trembling") was likely due to her ritual uncleanness and having "interrupted" Jesus' mission to Jairus' house. See Luke 8:47.
  • Jesus addresses her tenderly as "{{Daughter}}" (Luke 8:48), restoring her dignity and affirming her inclusion. He attributes her healing to her faith ("{{your faith has made you well}}") and grants her holistic well-being ("{{Go in peace}}").
Jairus' Daughter Raised

49 While he was still speaking, someone from the synagogue leader's house came and said, "Your daughter is dead; do not trouble the teacher any longer."50 But when Jesus heard this, he told him, "Do not be afraid; just believe, and she will be healed."51 Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child's father and mother.52 Now they were all wailing and mourning for her, but he said, "Stop your weeping; she is not dead but asleep!"53 And they began making fun of him, because they knew that she was dead.54 But Jesus gently took her by the hand and said, "Child, get up."55 Her spirit returned, and she got up immediately. Then he told them to give her something to eat.56 Her parents were astonished, but he ordered them to tell no one what had happened.

  • The news of the daughter's death brings despair, seemingly ending hope. See Luke 8:49.
  • Jesus immediately counters the despair with a command for faith: "{{Do not be afraid; just believe...}}" (Luke 8:50), shifting the focus from human limitation to divine possibility.
  • Jesus limits the witnesses to his inner circle (Peter, James, John) and the parents, reserving this profound miracle for a few. See Luke 8:51.
  • His statement "{{she is not dead but sleeping}}" (Luke 8:52) uses "sleep" as a metaphor for death, implying its temporary nature in the face of his power (compare John 11:11).
  • The mourners' ridicule highlights the certainty of the girl's death from a human perspective, emphasizing the magnitude of the miracle. See Luke 8:53.
  • Jesus' simple command, "{{Child, get up!}}" (Luke 8:54), demonstrates his life-giving authority.
  • The girl's spirit returning and her immediate ability to get up confirm the reality of the resurrection. See Luke 8:55.
  • Jesus' practical instruction to give her food shows his care for her physical needs and further proves she is truly alive. See Luke 8:55.
  • The command for silence (Luke 8:56) is a recurring theme, possibly to manage public reaction and allow his ministry to proceed according to God's timing (often called the Messianic Secret).
  • This event, paired with the healing of the woman, showcases Jesus' power over chronic illness, ritual impurity, and death itself.

The Scriptures quoted are from the NET Bible® https://netbible.org copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved

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